The prophet Amos spoke the Lord’s word of truth during the reign of King Jeroboam II, one of the most effective of the Israelite monarchs. Jeroboam’s long reign brought great prosperity to the Israelites, he brokered lucrative deals with foreign powers and filled the royal treasury with gold and silver. The wealth and power of the Israelites left the prophet Amos troubled and unsettled. Whilst he saw the positive benefits afforded to the elites of the Israelites, the needs of the poor were ignored and they languished, crushed under the burden of their poverty.
Amos warned the Israelite elites that wealth could not buy God’s favor and their power could not deter God’s wrath- the Lord hears the cry of the poor, and in response to their cries acts to cast the mighty down from their thrones.
If wealth and power had been granted to the Israelites, then these gifts were meant to serve a divine purpose, not self-interest. Amos testified that the Israelites had chosen the latter, not the former, and the consequences would be severe. Even their worship of God had been corrupted, tainted by grandiosity and self reference- it would not save. It was not leading the people to works of mercy, it was leading the people to celebrate themselves as the recipients of prosperity and power.
Of course, the testimony of the prophet Amos was not popular and it was resisted. He spoke the truth, but the truth was not something that the people wanted to hear.
As it was then, so it is now.
The words of the prophet Amos, indeed all the biblical prophets, addresses, not a people from long ago, but the Church right now. The Church is the new Israel, and the Old Testament is proclaimed to illuminate God’s truth in our current circumstances.
The desire for the prophets to tell us what we want to hear, to reduce their mission to that of affirmation and consolation is a perennial temptation. But prophets are not sent to affirm us as we are, but to speak God’s word of truth, so that we might repent and be saved.
Repentance means that we are willing to change, to order our lives in accord with the commandments of God that we have either chosen to ignore or have rejected. God is the great giver of another chance, but we must be willing to take the chance he offers to us.
The opportunity that God offers to us is the forgiveness of our sins, mercy for what we have done and what we have failed to do.
This opportunity is revealed to us in all its holy radiance in Jesus Christ, who comes, so that we can be forgiven, reconciled to God, and once reconciled to him, reconciled to one another. Those who accept the forgiveness of God in Christ are filled with a joy that manifests itself in a willingness to offer to others what they have received- forgiveness. We who have been forgiven much will be willing to forgive much.
The great school of God’s forgiveness is the Sacrament of Reconciliation, where God in Christ offers to us what he offered to the paralytic in today’s Gospel. The paralysis of the poor man in today’s Gospel was physical, and God in Christ relieved him of his distress. Our paralysis might not be physical, but for many, it is moral, a paralysis of the soul burdened by the refusal to love and to serve. God in Christ can alleviate our misery and he offers this chance to us in the Sacrament of Reconciliation.
But is this a chance that we are willing to take?