The Church’s first scripture today is an excerpt from the New Testament Book entitled “Acts of the Apostles”. The book of Acts is a continuation of the Gospel of Luke and whereas the Gospel of Luke presented the story of the Lord Jesus acting in the world and in the lives of his friends and followers in the body of his Incarnation, the book of Acts presents the Lord Jesus acting in the world and in the lives of his friends and followers in a new kind of body- the body of Christ which is the Church.
You see, the Church is not just a faith-based non-profit corporation or community center or institution. The Church is both mystically and really the Body of Jesus living and acting in the world. When we get that understanding of the Church right the profundity of our lives as Christians and the urgency of our mission as disciples becomes really and truly evident and real.
Now, in our scripture from Acts of the Apostles we hear of Saul, a convert to the Faith of the Church, who we learn is not a very popular fellow. In fact, he is kind of a pariah, viewed with fear as derision by his fellow Christians. Why is this? Remember, Saul was a persecutor of the Church. In fact, his efforts led to acts of violence and murder against Christians and so even in light of his remarkable conversion, folks are understandably angry with him and suspicious of his motives.
A Christian by the name of Barnabas acts as an advocate and friend of Saul and helps him to establish trust and to find his mission in the Church. Saul will eventually take the name Paul and we know him as St. Paul and his testimony, through his letters, are known to us as holy scripture, reverenced as genuine witness to the faith of the Apostles.
Just as Barnabas guided Paul, so now Paul guides us still, each time we hear his words proclaimed. In fact, in the great genealogy of the Church’s faith, our own faith can be traced back to that friendship of Barnabas and Paul.
The lesson? No one comes to the faith alone and no one’s faith can be sustained for very long in isolation. All of us are Christians because someone at some point brought us to the Lord Jesus and helped us to find our place in the Church. Who is your Barnabas? What Barnabas did for Paul should not be understood by us as a task for religious professionals or Church bureaucrats, it is the common and shared mission of all the baptized, of all believers.
The Church grows and flourishes, not simply as a result of annual collections, but because Christians are willing to extend to others the invitation to know Jesus Christ in the Church and to share with them the Church’s unique way of life.
If Christians are unwilling or unable to do this, then no pastoral plan, mission statement or capital campaign can save the Church from decadence and decay. Always remember, in the beginning there were none of the things that we have come to rely on to grow and support the Church- there were no parishes or dioceses, there was no infrastructure or bureaucracy. No one understood the Church as an expression of their ethnicity or culture. Nothing about the Church was taken for granted. What did the Church have? Relationships. Primarily a relationship with Jesus Christ, which expressed itself in their relationships with one another.
Those relationships were not closed, making the Church an exclusive club, but were open to others (open even to a person like Saul, who had hurt them so terribly!). The Church grew because Christians were willing and in fact saw it as their mission to share the relationship they had with Christ and the Church with others. That’s what grows the Church.
The Church’s second scripture for today is an excerpt from the First letter of John and in this text we hear testimony to the relationship of love to the commandments of God- in other words, love is not primarily or simply an emotion or a feeling, but an act of your will to do what is good, to do what God wants you to do.
What God wants us to do is to keep his commandments, and in this way, the First Letter of John insists, we learn what it truly is to love.
The relationship between love and the commandments of God is contrary to much of what our culture presents as love- love is understood primarily as an emotion or an intuition to follow one’s heart, which means to do what is emotionally satisfying. The commandments of God are many times presented as a foil to this quest, inhibiting, rather than facilitating love.
But the sense and sensibility of the Scriptures, insists that true love is found in the commandments of God and that love is not an emotion, but an act of our will in which we seek to do what God asks us to do. What God asks us to do is not left shrouded in mystery, but it is expressed in his commandments and his commandments are not abstract, but concrete, not theoretical, but practical. Not difficult to understand, but at times hard to do.
If you want a thick description of what this looks like concretely, look into what are called the corporal and spiritual works of mercy, for in these you can discern the kind of love that emerges when we seek a way of life ordered and directed by the commandments of God.
And there is the lesson: true love, real love, happens only in relation to the commandments of God.
Finally, in his Gospel, the Lord Jesus testifies that his relationship with us is like that of a vine to branches. In other words, he is the source of the nourishment that enables us to flourish and grow. The fruit of our vines are works of holiness, virtue and love, from which our testimony to Christ becomes credible and from this testimony, the Church thrives and expands.
Our lives as Christians are not self-sustained or self-directed. Being a Christian is not an act of self-expression. Instead, to be a Christian is to live in relationship with Jesus Christ and this relationship is integral and necessary to who we are and to our unique way of life.
Our relationship with Jesus Christ is not merely a matter or ideas or emotions, but of being connected in concrete, tangible ways with Christ. This is what the Sacraments are for us. This is what the Mass is all about. This is what service to the needs of our neighbors and to the poor is all about. Sacraments are not just cultural expressions, but expressions of Christ’s relationship to us. The Mass is not just an expression of the community’s values, but an expression of Christ’s relationship with us. The opportunity to love and serve our neighbors or the poor is not just good citizenship or volunteerism, but a way of loving and serving Christ.
When the Sacraments become only expressions of culture, the Mass merely community self-expression and service merely volunteerism, then we have become like branches detached from the vine, and the faith, indeed the Church, will wither away and die.
Being a Christian is being in relationship with Jesus Christ and being in relationship with Jesus Christ is being in relationship with his Church.
This, friends, expresses the “golden thread” that is tying our scriptures for today together. Indeed, it is the “golden thread” that connects all Christians together.
We are not as Christians in relationship to an ideal or a culture or an obligation, but to a living divine person, who for the sake of his love for us, accepted a human nature like our own, and lived a real, human life. This living divine person has given himself the name Jesus and makes his presence known to us through his Church.
All this means that we are not exiles in this world, nor are we alone. God is not an indifferent cosmic force, but a living person who seeks to meet us face to face and in Jesus Christ calls us his friends. He is with us in this world, even now, and our relationship with him gives our lives meaning and purpose. In the Sacraments of the Church we encounter him, and that encounter changes us, makes us different. Death does not sever our relationship with him, but has in fact, been transformed by Christ as the means to take us to him.
A relationship with Jesus Christ is what being a Christian is about and if we don’t think it is, if we don’t live like it is, then we are missing the point.